Rage has been my friend for a very long time. We have had a complicated relationship full of betrayals and misunderstandings, and truthfully, I’ve been the hurtful one. Rage has stuck by me even when I didn’t love her like she deserved to be loved. When I was around 6 or 7 years old, my pastor’s college-aged son came out as gay. The church was in uproar. I didn’t even know what “gay” meant, but I was heartbroken that the…
I was delighted to be invited to be a guest on the Faith and Feminism Podcast. Meghan and I had a wonderful conversation exploring the reality of Patriarchy and Colonialism in Western missions work. I deeply believe that things can be done better and offered my perspective on how that is possible. You can listen to our conversation here.
I was told that being a woman meant that I was supposed to know my place and allow a man to protect me. I was to go second, a step behind him, into the adventure God was calling him to. My role was to submit, to support, and to follow. That didn’t work out so well.
I have my own #MeToo stories and #ChurchToo stories. Yet, I also have #MissionsToo stories and they have yet to be given space in these movements.
In the strangest twist of grace that is so laughably just like God, it is the very person that I am which was so detested my former conservative missions community that allows me to forgive them.
If God’s desire is that men lead unilaterally over women, yet over and over in Scripture there are situations in which women are in authority over men, God is incompetent… or else this is how God wants it to be.
Childbearing is radically different from the sacrifice system requiring the blood of the innocent in order to prevent ongoing violence between enemies. Instead, childbearing is the is the spilled blood of the willing in order to bring new life.
Using these biblical texts and the insights of ancient church historians, we can learn about the early history of the Christian community in that city. A close study of early church history reveals both the challenges faced by the Ephesian church at the time and a living example of church leadership devoid of manmade hierarchies…
It is significant that Paul leaves this explicit command out of his instructions to husbands and wives, ESPECIALLY in a patriarchal cultural context in which it would have been expected and appropriate because in a legal sense wives WERE under their husband’s authority. This is actually quite subversive and radical because the expectation would have been a similar treatment, “wives obey your husbands who are in authority over you.” The fact that he didn’t do this is a big red light begging the question “Why?”