I was told that being a woman meant that I was supposed to know my place and allow a man to protect me. I was to go second, a step behind him, into the adventure God was calling him to. My role was to submit, to support, and to follow. That didn’t work out so well.
I have my own #MeToo stories and #ChurchToo stories. Yet, I also have #MissionsToo stories and they have yet to be given space in these movements.
In the strangest twist of grace that is so laughably just like God, it is the very person that I am which was so detested my former conservative missions community that allows me to forgive them.
my counselor casually mentioned how my family had been scapegoated in the missions community. After she said that I spent several weeks reading about scapegoating and trying to decide if she was right. I think she was,
None of us can be safe for everything. We have to choose what we will be safe for and what we will be unsafe for.
If God’s desire is that men lead unilaterally over women, yet over and over in Scripture there are situations in which women are in authority over men, God is incompetent… or else this is how God wants it to be.
Childbearing is radically different from the sacrifice system requiring the blood of the innocent in order to prevent ongoing violence between enemies. Instead, childbearing is the is the spilled blood of the willing in order to bring new life.
The call isn’t out there at all, it’s inside me… I am Moana. This declaration isn’t arrogance. When we understand that we are God’s beloved, uniquely and perfectly made, called to the wildness of his sea, there isn’t much left to do but walk in that knowledge. It changes everything. It empowers us to do what feels absurdly difficult. It allows us to live beyond ourselves for the good of others. It gives birth to joy and peace and love.
Using these biblical texts and the insights of ancient church historians, we can learn about the early history of the Christian community in that city. A close study of early church history reveals both the challenges faced by the Ephesian church at the time and a living example of church leadership devoid of manmade hierarchies…
It is significant that Paul leaves this explicit command out of his instructions to husbands and wives, ESPECIALLY in a patriarchal cultural context in which it would have been expected and appropriate because in a legal sense wives WERE under their husband’s authority. This is actually quite subversive and radical because the expectation would have been a similar treatment, “wives obey your husbands who are in authority over you.” The fact that he didn’t do this is a big red light begging the question “Why?”