As long as I am a deconstructing Christian, my old community can feel sorry for me and pray for me and my doubts and questions. But if I reconstruct rather than return, it is time to abandon me, warn others about me, and pray against me for the spiritual harm that I am capable of inflicting on others
I was told that being a woman meant that I was supposed to know my place and allow a man to protect me. I was to go second, a step behind him, into the adventure God was calling him to. My role was to submit, to support, and to follow. That didn’t work out so well.
Sometimes I cry for them on my way home for work because there is simply nothing else to do but hold the stories they’ve shared and grieve for what they’ve endured and the injustice of it all. They are worth crying for when their own tears have long since given way to the shrug of acceptance. I also cry for how brave they are – how they continue to get back on their feet setback after setback, under the weight of pressures that would incapacitate me.
I have my own #MeToo stories and #ChurchToo stories. Yet, I also have #MissionsToo stories and they have yet to be given space in these movements.
In the strangest twist of grace that is so laughably just like God, it is the very person that I am which was so detested my former conservative missions community that allows me to forgive them.
my counselor casually mentioned how my family had been scapegoated in the missions community. After she said that I spent several weeks reading about scapegoating and trying to decide if she was right. I think she was,
I feel betrayed by his silence and apathy, or at least by what looks like silence and apathy to me. As my son said, “How am I supposed to trust anyone when they tell me they care about me after this?” How do I trust God’s love for me when it feels like God is less concerned with justice, truth, and kindness than I am?
None of us can be safe for everything. We have to choose what we will be safe for and what we will be unsafe for.
… what would have happened to the Jewish victim after he recovered and returned home. Was he ever able to go to the temple again? Did he panic every time he saw a Levite? Was he bitter and angry with all priests because of the one Priest who had left him for dead?
While I sobbed my way through the process of unraveling, I can’t say that I ever ran from it or numbed the call to pay attention to it. I just knew that this was the only path that was worth taking.