Attempts to shame, cajole, or threaten people to keep them from coming to new theological perspectives is spiritually abusive. We have got to start taking note of what this looks like and call it out publicly when we see it.
the penal substitutionary atonement theory is just one more toxic belief created by patriarchal Christianity. It does not reflect the nature or desires of God any more than the sexual slavery and genocides seen throughout the Bible reflect God’s purposes. Those things are descriptive of human cultures during those eras, and the Bible records human attempts to understand God with the explanations available to them during their time in history.
I did not expect to wake up this angry today, but grief is a weird companion and where trauma rears its head can rarely be anticipated. Yesterday morning, I received an email from a friend who is still employed by my previous organization, PIONEERS (though not for much longer). She wanted to know if I had seen this article yet. “Sounds similar to your situation,” she said. She had recently found the author, Breanna, through a podcast and suspected it was a…
I was delighted to be invited to be a guest on the Faith and Feminism Podcast. Meghan and I had a wonderful conversation exploring the reality of Patriarchy and Colonialism in Western missions work. I deeply believe that things can be done better and offered my perspective on how that is possible. You can listen to our conversation here.
As long as I am a deconstructing Christian, my old community can feel sorry for me and pray for me and my doubts and questions. But if I reconstruct rather than return, it is time to abandon me, warn others about me, and pray against me for the spiritual harm that I am capable of inflicting on others
I was told that being a woman meant that I was supposed to know my place and allow a man to protect me. I was to go second, a step behind him, into the adventure God was calling him to. My role was to submit, to support, and to follow. That didn’t work out so well.
Sometimes I cry for them on my way home for work because there is simply nothing else to do but hold the stories they’ve shared and grieve for what they’ve endured and the injustice of it all. They are worth crying for when their own tears have long since given way to the shrug of acceptance. I also cry for how brave they are – how they continue to get back on their feet setback after setback, under the weight of pressures that would incapacitate me.
I have my own #MeToo stories and #ChurchToo stories. Yet, I also have #MissionsToo stories and they have yet to be given space in these movements.
In the strangest twist of grace that is so laughably just like God, it is the very person that I am which was so detested my former conservative missions community that allows me to forgive them.
my counselor casually mentioned how my family had been scapegoated in the missions community. After she said that I spent several weeks reading about scapegoating and trying to decide if she was right. I think she was,